A look at scientific orthodoxy's intolerance in relation to alternative theories to the Big Bang. Very interesting reading, whatever your views on the subject. Some quotes:
Big Bang cosmology is probably as widely believed as has been any theory of the universe in the history of western civilization, it rests on many untested, and in some cases, untestable, assumptions. Indeed, Big Bang cosmology has become a band-wagon of thought that reflects faith as much as objective truth (Burbidge 1992, p. 120).
Edinburgh Royal Observatory astronomer Michael Hawkins notes that it requires almost suicidal courage to leave the herd and challenge the authority of the astrophysical establishment. Typically, papers expressing genuinely new ideas are refused publication by referees of reputable scientific journals on the ground that they undermine the generally accepted principles of physics. Those who persist in writing such papers are usually sidelined from the astronomical community by their peers (Hawkins 1997, p. 29).
Some scientists have concluded that this attitude which dominates the scientific orthodoxy today has actually impeded the search for potentially more valid answers about origins (Lerner 1991).
Burbidge claims that the censorship is so severe that researchers who "find evidence contrary to standard cosmology" are denied telescope time, their papers are "denied publication for years or are blocked by referees," and they are even denied academic positions (Burbidge 1992, p. 120). The situation, Burbidge stresses, "is particularly worrisome because there are good reasons to think the Big Bang model is seriously flawed." The attitude in many quarters is to avoid even thinking about the evidence against the Big Bang model. John Maddox, the long-time editor of Nature who concluded that skepticism about the Big Bang is "well-founded," once asked a colleague if he had read a new book critical of the Big Bang published by Cambridge University press. Maddox reported that the colleague responded that he "Wouldn't waste the time" (Maddox 2001, p. 270).



